places the complete aspect of truth is given. Only in the introduction it is simple because undeveloped, and in the conclusion it becomes simple again because perfectly developed. Truth has the middle course of its career, where it grows complex, where it hurts itself against obstacles, breaks itself into pieces to find itself back in a fuller unity of realization.
Similarly man's introduction to this world is his introduction to his final truth in a simple form. He is born into a world which to him is intensely living, where he as an individual occupies the full attention of his surroundings. Then he grows up to doubt this deeply personal aspect of reality, he loses himself in the complexity of things, separates himself from his surroundings, often in a spirit of antagonism. But this shattering of the unity of truth, this uncompromising civil war between his personality and his outer world, can never find its meaning in interminable discord. Thereupon to find the true conclusion of his life he has to come back through this digression of doubt to the simplicity of perfect truth, to his union with all in an infinite bond of love.
Therefore our childhood should be given its full measure of life's draught, for which it has
