of simplicity, and helping the students in their lessons as a part of his life and not of his profession.
This ideal of education through sharing a life of high aspiration with one's master took possession of my mind. The narrowness of our caged-up future and the sordidness of our maimed opportunities urged me all the more towards its realization. Those who in other countries are favoured with unlimited expectations of worldly prospects can fix their purposes of education on those objects. The range of their life is varied and wide enough to give them the freedom necessary for development of their powers. But for us to maintain the self-respect which we owe to ourselves and to our creator, we must make the purpose of our education nothing short of the highest purpose of man, the fullest growth and freedom of soul. It is pitiful to have to scramble for small pittances of fortune. Only let us have access to the life that goes beyond death and rises above all circumstances, let us find our God, let us live for that ultimate truth which emancipates us from the bondage of the dust and gives us the wealth, not of things but of inner light, not of power but of love. Such emancipation of soul we have witnessed in our
