in the hall, which can be taken away by absent-minded individuals who have no claim upon them.
Man, as a knower, is not fully himself,—his mere information does not reveal him. But, as a person, he is the organic man, who has the inherent power to select things from his surroundings in order to make them his own. He has his forces of attraction and repulsion by which he not merely piles up things outside him, but creates himself. The principal creative forces, which transmute things into our living structure, are emotional forces. A man, where he is religious, is a person, but not where he is a mere theologian. His feeling for the divine is creative. But his mere knowledge of the divine cannot be formed into his own essence because of this lack of the emotional fire.
Let us here consider what are the contents of this personality and how it is related to the outer world. This world appears to us as an individual and not merely as a bundle of invisible forces. For this, as everybody knows, it is greatly indebted to our senses and our mind. This apparent world is man's world. It has taken its special features of shape, colour and movement from the peculiar range and qualities of our perception. It is what our sense
