infinite has no cash and not even a cheque-book. Profound may be the mental darkness of the primitive man who lives in the conviction that each individual apple falls to the ground according to some individual caprice, but it is nothing compared to the blindness of him who lives in the meditation of the law of gravitation which has no apple or anything else that falls.
Therefore Ishopanishat in the following verse says:
"He who knows that the knowledge of the finite and the infinite is combined in one, crosses death by the help of the knowledge of the finite and achieves immortality by the help of the knowledge of the infinite."
The infinite and the finite are one as song and singing are one. The singing is incomplete; by a continual process of death it gives up the song which is complete. The absolute infinite is like a music which is devoid of all definite tunes and therefore meaningless.
The absolute eternal is timelessness, and that has no meaning at all,—it is merely a word. The reality of the eternal is there, where it contains all times in itself.
Therefore Upanishat says: "They enter the region of darkness who pursue the transitory.
