of the near and the distant, of the within and the without. I have known this wonder of wonders, this one in myself which is the centre of all reality for me. But I cannot stop here. I cannot say that it exceeds all boundaries, and yet is bounded by myself. Therefore Isha Upanishat says:
"He who sees all things in the soul and the soul in all things is nevermore hidden."
We are hidden in ourselves, like a truth hidden in isolated facts. When we know that this One in us is One in all, then our truth is revealed.
But this knowledge of the unity of soul must not be an abstraction. It is not that negative kind of universalism which belongs neither to one nor to another. It is not an abstract soul, but it is my own soul which I must realize in others. I must know that if my soul were singularly mine, then it could not be true; at the same time if it were not intimately mine, it would not be real.
Through the help of logic we never could have arrived at the truth that the soul which is the unifying principle in me finds its perfection in its unity in others. We have known it through the joy of this truth. Our delight is in
