But there is another division in man, which is not explained by the character of his physical life. It is the dualism in his consciousness of what is and what ought to be. In the animal this is lacking, its conflict is between what is and what is desired; whereas, in man, the conflict is between what is desired and what should be desired. What is desired dwells in the heart of the natural life, which we share with animals; but what should be desired belongs to a life which is far beyond it.
So, in man, a second birth has taken place. He still retains a good many habits and instincts of his animal life; yet his true life is in the region of what ought to be. In this, though there is a continuation, yet there is also a conflict. Many things that are good for the one life are evil for the other. This necessity of a fight with himself has introduced an element into man's personality which is character. From the life of desire it guides man to the life of purpose. This life is the life of the moral world.
In this moral world we come from the world of nature into the world of humanity. We live and move and have our being in the universal man. A human infant is born into the material
