sistent, because of this very catholicity; and often despised in consequence by practical men, although in reality more practical than they, inasmuch as he has the art of communicating his flashes of insight and his generous enthusiasm to others, who in the end reconcile his inconsistencies and make his dreams come true. This is an exceptional character, but Cicero sustained it fully, and so did Petrarch too. They were thus of the same stamp. Moreover, their circumstances were similar in many respects. Cicero's task as an interpreter of Greek thought was not unlike Petrarch's life-work. It was impossible, with all these likenesses, that the one, however defective his knowledge, should fail to comprehend the other.
Petrarch's letters afford countless illustrations of the truth of these statements. In outward form, to be sure, and once in a while in their material and the treatment of it, they suggest rather Seneca than Cicero. That, however, is easily explained. Petrarch's epistolary ways had been fully determined before ever he saw Cicero's correspondence, or any portion of it.[1]
- ↑ He did not discover the group Ad Atticum until 1345, when he was more than forty years old. And Voigt and Viertel have shown that the very existence of the Ad Familiares was unknown to him.
