empties, it is said, into the Sea of Sodom, where we are told that the fields are strewn with ashes from the burning of the cities. In this river Christ, we learn, was baptised by John. So the hairy youth is John the Baptist, who was but a youth, virgin, pure, innocent, clad in hairy raiment, unkempt, wearing the skin of a goat, with locks uncombed, with face blackened by the suns. Then by Apollo, whom I describe as son of Jupiter and god of intel- lect, I mean Christ, who is the son of God, and very God himself, and moreover, as I suggest, our god of intellect and wisdom. For, as all theologians know, among the attributes of the persons that constitute the Holy Trinity, one and indivisible, wisdom belongs to the Son; he is the wisdom of the Father.
Again, the hoarse voice and never-ceasing tears and oft-repeated name of Jerusalem are intended as a reference to David, because of his style, which at first seems rough and full of lamentation, and furthermore because there really is frequent mention of that city in the psalms, sometimes historical, sometimes allegorical. Now there follows a brief enumeration of the subjects which the poets whom Silvius is striving to exalt are wont to sing. To explain all this would take a long time. Besides it is sufficiently clear already to those who are pro- ficient in such matters. And then Monicus replies, excusing this harshness of David, and running with like brevity over the list of subjects which he has treated.
The youth about whose deeds Silvius has begun to weave his song is Scipio Africanus, who laid
