1. There seems to be good reason, why the Magistrate should himself take notice of the |18| numbers of Burials and Christnings, viz. to see whether the City increase or decrease in People; whether it increase proportionably with the rest of the Nation; whether it be grown big enough, or too big, &c. But why the same should be made known to the People, otherwise than to please them, as with a curiosity, I see not.
2. Nor could I ever yet learn (from the many I have asked, and those not of the least Sagacity) to what purpose the distinction between Males and Females is inserted, or at all taken notice of? or why that of Marriages was not equally given in? Nor is it obvious to every body, why the Accompt of Casualties (whereof we are now speaking) is made? The reason, which seems most obvious for this later, is, That the state of health in the City may at all times appear.
3. Now it may be Objected, That the same depends most upon the Accompts of Epidemical Diseases, and upon the chief of them all, the Plague; wherefore the mention of the rest seems only matter of curiosity.
4. But to this we Answer, That the knowledge even of the numbers which dye of the Plague, is not sufficiently deduced from the meer Report of the Searchers, which only the Bills afford; but from other Ratiocinations, |19| and comparings of the Plague with some other Casualties.
5. For we shall make it probable[1], that in the Years of Plague, a quarter part more dies of that Disease than are set down; the same we shall also prove by other Casualties. Wherefore, if it be necessary to impart to the world a good Accompt of some few Casualties, which since it cannot well be done without giving an Accompt of them all, then is our common practice of so doing very apt and rational.
6. Now, to make these Corrections upon the, perhaps, ignorant and careless Searchers Reports, I considered first of what Authority they were of themselves, that is, whether any credit at all were to be given to their Distinguishments: and finding that many of the Casualties were but matter of sense, as whether a Child were Abortive or Stilborn; whether men
- ↑ See p. 365.
