tian sympathy is now making in the hearts of the Russian people. The books of Dostoevski and Tolstoi point directly to the Gospel, and although Russia is theoretically a Christian nation, no country needs real Christianity more than she. The tyranny of the bureaucracy, the corruption of fashionable society, the sufferings of the humble classes, the hollow formalism of the Church, make Russia particularly ripe for the true Gospel just as true to-day as when given to the world in Palestine. Sixty years ago Gogol wrote: "What is it that is most truly Russian? What is the main characteristic of our Russian nature, that we now try to develop by making it reject everything strange and foreign to it? The value of the Russian nature consists in this that it is capable, more than any other, of receiving the noble word of the Gospel, which leads man toward perfection." One cannot read Dostoevski and Tolstoi without thinking of the truth of Gogol's declaration.
All the philosophy and wisdom of the world have never improved on the teachings of the Founder of Christianity. What the individual and society need to-day is not Socialism, Communism, or Nihilism; no temporary palliative sought in political, social, or financial Reform; what we each need is a closer personal contact with the simple truths of the New Testament. The last word on all political,
