al-Kufah as the seemingly undisputed caliph. A second civil war, however, was not far off.
The usual oath of fealty was accorded the new caliph by every provincial governor except Muawiyah. The well- entrenched governor of Syria and kinsman of Uthman now came out as the avenger of the martyred caliph. Dramatically Muawiyah exhibited in the Damascus mosque the blood-stained shirt of Uthman and the fingers chopped from the hands of his wife as she tried to defend him. Care- fully keeping his own interests under cover, Muawiyah publicly confronted Ali with this dilemma: punish the assassins or accept the position of an accomplice. Punishing the culprits was something Ali neither would nor could do. But the basic conflict transcended personalities. The funda- mental question at issue was whether Iraq or Syria, Kufah or Damascus, should head the Islamic world. Medina clearly was out of the race. The far-flung conquests had shifted the centre of gravity to the north and relegated the former capital to a marginal position.
The army of Iraq led by Ali and that of Syria under Muawiyah met south of the Euphrates in July 657 for what should have been the decisive battle. Ali's forces were on the point of achieving complete victory after three days of bloody fighting when suddenly their foes lifted lances to which were fastened manuscripts of the Koran. This gesture was interpreted as meaning an appeal from the decision of arms to the decision of the Koran — whatever that might mean. Hostilities ceased. Ali, pious and simple-hearted, accepted Muawiyah's proposal to arbitrate and thus spare Moslem blood. The arbitration which ensued in January 659 has been embellished by legend, but apparently both principals were deposed, depriving Ali of a real office and Muawiyah only of a tenuous claim which he had not yet even dared publicly assert.
Two years later Ali was assassinated by a personal enemy and hastily interred outside Kufah at Najaf, where his
