culties of philosophy, and bestow the clearer wine upon the money-making business of life. Further, as Ovid in the first book of the De Vetula justly complains:
The hearts of all men after gold aspire;
Few study to be wise, more to acquire:
Thus, Science! all thy virgin charms are sold,
Whose chaste embraces should disdain their gold,
Who seek not thee thyself, but pelf through thee,
Longing for riches, not philosophy.
And further on:
Thus Philosophy is seen
Exiled, and Philopecuny is queen,
which is known to be the most violent poison of learning.
How the ancients indeed regarded life as the only limit of study, is shown by Valerius, in his book addressed to Tiberius, by many examples. Carneades, he says, was a laborious and lifelong soldier of wisdom: after he had lived ninety years, the same day put an end to his life and his philosophizing. Isocrates in his ninety-fourth year wrote a most noble work. Sophocles did the same when nearly a hundred years old. Simonides wrote poems in his eightieth year. Aulus Gellius did not desire to live longer than he
