the mind. Thus there would be two natures, one is the conjecture, and the other is the dream" (pp. 28-30).
"Now I assume as an axiom that science is not a fairy tale. It is not engaged in decking out unknowable entities with arbitrary and fantastic properties. What then is it that science is doing, granting that it is effecting something of importance? My answer is that it is determining the character of things known, namely the character of apparent nature. But we may drop the term 'apparent' ; for there is but one nature, namely, the nature which is before us in perceptual knowledge. The characters which science discerns in nature are subtle characters, not obvious at first sight. They are relations of relations and characters of characters. But for all their subtlety they are stamped with a certain simplicity which makes their consideration essential in unravelling the complex relations between characters of more perceptive insistence. The fact that the bifurcation of nature into causal and apparent components does not express what we mean by our knowledge is brought before us when we realise our thoughts in any discussion of the causes of our perceptions. For example, the fire is burning and we see a red coal. This is explained in science by radiant energy from the coal entering our eyes. But in seeking for such an explanation we are not asking what are the sort of occurrences which are fitted to cause a mind to see red. The chain of causation is entirely different. The mind is cut out altogether. The real question is, When red is found in nature, what else is found there also? Namely we are asking for an analysis of the accompaniments in nature of the discovery of red in nature. ... the wave theory of light has not been adopted because waves are just the sort of things which ought to make a mind perceive colours. This is no part of the evidence which has ever been adduced for the wave-theory, yet on the causal theory of perception, it is really the only relevant part. In other words, science is not discussing the causes of knowledge, but the coherence of knowledge. The understanding which is sought by science is an understanding of relations within nature" (pp. 40-41).
"The primary task of a philosophy of natural science is to elucidate the concept of nature, considered as one complex fact for knowledge, to exhibit the fundamental entities and the fundamental relations between entities in terms of which all laws of nature have to be stated, and to secure that the entities and relations thus exhibited are adequate for the expression of all the relations between entities which occur in nature" (p. 46).
