this circumstance, considered with reference to the singularly developed character and most singular life-career of our hero. Nor will any man dream that the last chapter was merely intended for a foolish bravado, and not with a solid purpose in view.
Now Pierre stands on this noble pedestal; we shall see if he keeps that fine footing; we shall see if Fate hath not just a little bit of a small word or two to say in this world. But it is not laid down here that the Glendinnings dated back beyond Pharaoh, or the deeds of Saddle Meadows to the Three Magi in the Gospels. Nevertheless, those deeds, as before hinted, did indeed date back to three kings—Indian kings—only so much the finer for that.
But if Pierre did not date back to the Pharaohs, and if the English farmer Hampdens were somewhat the seniors of even the oldest Glendinning; and if some American manors boasted a few additional years and square miles over his, yet think you that it is at all possible, that a youth of nineteen should—merely by way of trial of the thing—strew his ancestral kitchen hearth-stone with wheat in the stalk, and there standing in the chimney thresh out that grain with a flail, whose aerial evolutions had free play among all that masonry; were it not impossible for such a flailer so to thresh wheat in his own ancestral kitchen chimney without feeling just a little twinge or two of what one might call family pride? I should say not.
Or how think you it would be with this youthful Pierre, if every day descending to breakfast, he caught sight of an old tattered British banner or two, hanging over an arched window in his hall; and those banners captured by his grandfather, the general, in fair fight? Or how think you it would be if every time he heard the band of the military company of the village, he should distinctly
