or caused her one known pang at the heart. Moreover, she had never yearned for admiration; because that was her birthright by the eternal privilege of beauty; she had always possessed it; she had not to turn her head for it, since spontaneously it always encompassed her. Vanity, which in so many women approaches to a spiritual vice, and therefore to a visible blemish; in her peculiar case—and though possessed in a transcendent degree—was still the token of the highest health; inasmuch as never knowing what it was to yearn for its gratification, she was almost entirely unconscious of possessing it at all. Many women carry this light of their lives flaming on their foreheads; but Mary Glendinning unknowingly bore hers within. Through all the infinite traceries of feminine art, she evenly glowed like a vase which, internally illuminated, gives no outward sign of the lighting flame, but seems to shine by the very virtue of the exquisite marble itself. But that bluff corporeal admiration, with which some ball-room women are content, was no admiration to the mother of Pierre. Not the general homage of men, but the selected homage of the noblest men, was what she felt to be her appropriate right. And as her own maternal partialities were added to, and glorified the rare and absolute merits of Pierre; she considered the voluntary allegiance of his affectionate soul, the representative fealty of the choicest guild of his race. Thus, though replenished through all her veins with the subtlest vanity, with the homage of Pierre alone she was content.
But as to a woman of sense and spirit, the admiration of even the noblest and most gifted man, is esteemed as nothing, so long as she remains conscious of possessing no directly influencing and practical sorcery over his soul; and as notwithstanding all his intellectual superiority to his mother, Pierre, through the unavoidable
