against Athens. Strange as it may seem, the appeal was successful; and the Æginetans—though at that time in alliance with Athens—responded first by sending to the Theban leaders the sacred effigies of their own native heroes the Æacids, and ultimately by themselves attacking the Athenians, without even waiting to make a formal declaration of war against them. Pindar alludes to this legend as a bond of connection for all time between members of the two states:—
"Great joy the loyal Theban fills
When thy high praise, Ægina, is his theme.
For twin were old Asopus' virgin daughters." [1]—(S.)
And in the Fourth Nemean he describes the men of Thebes as welcoming the young Æginetan athlete, Timasarchus, as "a friend among friends for Ægina's sake."
But the legends of Ægina, on which beyond all others he prefers to dwell, are those associated with its great heroic house, the Æacids:—
"A mighty spell my soul constrains,
Whene'er my step this glorious island treads,
With voice of hymns, like dewy rains,
To cherish the Æacid heroes' deeds." [2]—(S.)
And, in fact, in every single Ode which Pindar addressed to victors from Ægina, we find some mention of the house of Æacus, and usually a detailed account of some incident in its legendary history.
This Æacus was said to have been a son of Zeus
