Apostle, a Lion an Evangelist, an Angel the Eternal justice or benevolence; and the most historical and indubitable of Saints are compelled to set forth, in their vulgarly apparent persons, a Platonic myth or an Athanasian article.
I therefore take note first of the mythic saints in succession, whom this treatment of them by the Byzantine Church made afterwards the favourite idols of all Christendom.
I. The most mythic is of course St. Sophia; the shade of the Greek Athena, passing into the 'Wisdom' of the Jewish Proverbs and Psalms, and the Apocryphal 'Wisdom of Solomon.' She always remains understood as a personification only; and has no direct influence on the mind of the unlearned multitude of Western Christendom, except as a godmother,—in which kindly function she is more and more accepted as times go on; her healthy influence being perhaps greater over sweet vicars' daughters in Wakefield—when Wakefield was,—than over the prudentest of the rarely prudent Empresses of Byzantium.
II. Of St. Catharine of Egypt there are vestiges of personal tradition which may perhaps permit the supposition of her having really once existed, as a very lovely, witty, proud, and 'fanciful' girl. She afterwards becomes the Christian type of the Bride, in the 'Song of Solomon,' involved with an ideal of all that is
