victory, or the strength and presence of some Divine spirit, became to them only the signs of their own pride or rage: the victor raven of Corvus sinks into the shamed falcon of Marmion, and the lion-heartedness which gave the glory and the peace of the gods to Leonidas, casts the glory and the might of kinghood to the dust before Chalus.[1]
That death, 6th April, 1199, ended the advance of England begun by Alfred, under the pure law of Religious Imagination. She began, already, in the thirteenth century, to be decoratively, instead of vitally, religious. The history of the Religious Imagination expressed between Alfred's time and that of Cœur de Lion, in this symbol of the Lion only, has material in it rather for all my seven lectures than for the closing section of one; but I must briefly specify to you the main sections of it. I will keep clear of my favourite number seven, and ask you to recollect the meaning of only Five, Mythic Lions.
First of all, in Greek art, remember to keep yourselves clear about the difference between the Lion and the Gorgon.
The Gorgon is the power of evil in heaven, conquered by Athena, and thenceforward becoming her aegis, when she is herself the inflictor of evil Her helmet is then the helmet of Orcus.
- ↑ 'Fors Clavigera, March, 1871, p. 19. Yet read the preceding pages, and learn the truth of the lion heart, while you mourn its pride. Note especially his absolute law against usury.
