law of Europe in its present state. But to Clovis, Theodoric, and St. Benedict, without any question, we owe more than any English historian has yet ascribed,—and they are easily held in mind together, for Clovis ascended the Frank throne in the year of St. Benedict's birth, 481. Theodoric fought the battle of Verona, and founded the Ostrogothic Kingdom in Italy twelve years later, in 493, and thereupon married the sister of Clovis. That marriage is always passed in a casual sentence, as if a merely political one, and while page after page is spent in following the alternations of furious crime and fatal chance, in the contests between Fredegonde and Brunehaut, no historian ever considers whether the great Ostrogoth who wore in the battle of Verona the dress which his mother had woven for him, was likely to have chosen a wife without love!—or how far the perfectness, justice, and temperate wisdom of every ordinance of his reign was owing to the sympathy and counsel of his Frankish queen.
You have to recollect, then, thus far, only three cardinal dates:—
449. Saxon invasion.
481. Clovis reigns and St. Benedict is born.
493. Theodoric conquers at Verona.
Then, roughly, a hundred years later, in 590, Ethelbert, the fifth from Hengist, and Bertha, the third from Clotilde, are king and queen of Kent. I cannot find the date of their marriage, but the date, 590, which
