lay as a nursling babe. Remember, in their successive order,—of monks, St. Jerome, St. Augustine, St. Martin, St. Benedict, and St. Gregory; of kings,—and your national vanity may be surely enough appeased in recognizing two of them for Saxon,—Theodoric, Charlemagne, Alfred, Canute, and the Confessor. I will read three passages to you, out of the literal words of three of these ten men, without saying whose they are, that you may compare them with the best and most exalted you have read expressing the philosophy, the religion, and the policy of to-day,—from which I admit, with Dean Stanley, but with a far different meaning from his, that they are indeed separate for evermore.
I give you first, for an example of Philosophy, a single sentence, containing all—so far as I can myself discern—that it is possible for us to know, or well for us to believe, respecting the world and its laws.
"Of God's Universal Providence, ruling all, and comprising all.
"Wherefore the great and mighty God; He that made man a reasonable creature of soul and body, and He that did neither let him pass unpunished for his sin, nor yet excluded him from mercy; He that gave, both unto good and bad, essence with the stones, power of production with the trees, senses with the beasts of the field, and understanding with the angels; He from whom is all being, beauty, form, and order, number, weight, and measure; He from whom all nature,
