procure favorable omens, and so commanded the Lacedæmonians, setting down their shields at their feet to abide quietly and attend his directions, making no resistance to any of their enemies. And, he sacrificing again a second time, the horse charged, and some of the Lacedæmonians were wounded. At this time, also, Callicrates, who, we are told, was the most comely man in the army, being shot with an arrow and upon the point of expiring, said, that he lamented not his death (for he came from home to lay down his life in the defence of Greece) but that he died without action. The case was indeed hard, and the forbearance of the men wonderful; for they let the enemy charge without repelling them; and, expecting their proper opportunity from the gods and their general, suffered themselves to be wounded and slain in their ranks. And some say, that while Pausanias was at sacrifice and prayers, some space out of the battle-array, certain Lydians, falling suddenly upon him, plundered and scattered the sacrifice: and that Pausanias and his company, having no arms, beat them with staves and whips; and that in imitation of this attack, the whipping the boys about the altar, and after it the Lydian procession, are to this day practised in Sparta.
Pausanias, therefore, being troubled at these things, while the priest went on offering one sacrifice after another, turns himself towards the temple with tears in his eyes, and, lifting up his hands to heaven, besought Juno of Cithæron, and the other tutelar gods of the Platæans, if it were not in the fates for the Greeks to obtain the victory, that they might not perish, without performing some remarkable thing, and by their actions demonstrating to their enemies, that they waged war with men of courage, and soldiers. While Pausanias was thus in the act of supplication, the sacrifices appeared propitious and the soothsayers foretold victory. The word being
