expense of the public: ninety-one were Lacedæmonians, and sixteen Tegeatans. It is strange, therefore, upon what grounds Herodotus can say, that they only, and none other, encountered the enemy; for the number of the slain and their monuments testify that the victory was obtained by all in general; and if the rest had been standing still, while the inhabitants of three cities only had been engaged in the fight, they would not have set on the altar the inscription:—
The Greeks, when by their courage and their might,
They had repelled the Persian in the fight,
The common altar of freed Greece to be,
Reared this to Jupiter who guards the free.
They fought this battle on the fourth day of the month Bœdromion, according to the Athenians, but according to the Bœotians, on the twenty-seventh of Panemus;—on which day there is still a convention of the Greeks at Platæa, and the Platæans still offer sacrifice for the victory to Jupiter of freedom. As for the difference of days, it is not to be wondered at, since even at the present time, when there is a far more accurate knowledge of astronomy, some begin the month at one time, and some at another.
After this, the Athenians not yielding the honor of the day to the Lacedæmonians, nor consenting they should erect a trophy, things were not far from being ruined by dissension amongst the armed Greeks; had not Aristides, by much soothing and counselling the commanders, especially Leocrates and Myronides, pacified and persuaded them to leave the thing to the decision of the Greeks. And on their proceeding to discuss the matter, Theogiton, the Megarian, declared the honor of the victory was to be given some other city, if they would prevent a civil
