for the Achæan exiles, and there happening to be a great discussion in the senate about it, some being for, and some against their return; Cato, standing up, thus delivered himself: "Here do we sit all day long, as if we had nothing to do, but beat our brains whether these old Greeks should be carried to their graves by the bearers here, or by those in Achaea." The senate voting their return, it seems that a few days after Polybius's friends further wished that it should be moved in the senate, that the said banished persons should receive again the honors which they first had in Achæa; and, to this purpose, they sounded Cato for his opinion; but he, smiling, answered, that Polybius, Ulysses like, having escaped out of the Cyclops' den, wanted, it would seem, to go back again because he had left his cap and belt behind him.[1] He used to assert, also, that wise men profited more by fools, than fools by wise men; for that wise men avoided the faults of fools, but that fools would not imitate the good examples of wise men. He would profess, too, that he was more taken with young men that blushed, than with those who looked pale; and that he never desired to have a soldier that moved his hands too much in marching, and his feet too much in fighting; or snored louder than he shouted. Ridiculing a fat overgrown man: "What use," said he, "can the state turn a man's body to, when all between the throat and groin is taken up by the belly?" When one who was much given to pleasures desired his acquaintance, begging his pardon, he said, he could not live with a man whose palate was of a quicker sense than his heart. He would likewise say, that the
- ↑ Polybius having once succeeded in pushing his request through the senate, was acting as unwisely in venturing his case there again, as Ulysses would have done, had he, after once getting out of the cave of Cyclops, gone back into it to fetch his cap and belt. The cap and belt, the ensigns of the traveller, would be familiar to every one from the representation of Ulysses.
