stealing out of the furthest gate with his men, marched away with all the speed he could, thinking himself a happy man if he could get off with safety. And he did escape; but Messene was rescued.
All hitherto makes for the praise and honor of Philopœmen. But when at the request of the Gortynians he went away into Crete to command for them, at a time when his own country was distressed by Nabis, he exposed himself to the charge of either cowardice, or unseasonable ambition of honor amongst foreigners. For the Meglopolitans were then so pressed, that, the enemy being master of the field and encamping almost at their gates, they were forced to keep themselves within their walls, and sow their very streets. And he in the mean time, across the seas, waging war and commanding in chief in a foreign nation, furnished his ill-wishers with matter enough for their reproaches. Some said he took the offer of the Gortynians, because the Achæans chose other generals, and left him but a private man. For he could not endure to sit still, but looking upon war and command in it as his great business, always coveted to be employed. And this agrees with what he once aptly said of king Ptolemy. Somebody was praising him for keeping his army and himself in an admirable state of discipline and exercise: "And what praise," replied Philopœmen, "for a king of his years, to be always preparing, and never performing?" However, the Megalopolitans, thinking themselves betrayed, took it so ill, that they were about to banish him. But the Achæans put an end to that design, by sending their General, Aristæus, to Megalopolis, who, though he were at difference with Philopœmen about affairs of the commonwealth, yet would not suffer him to be banished. Philopœmen finding himself upon this account out of favor with his citizens, induced divers of the little neighboring places to renounce obe-
