son, carried the urn, so covered with garlands and ribbons as scarcely to be visible; and the noblest of the Achæans accompanied him. The soldiers followed fully armed and mounted, with looks neither altogether sad as in mourning, nor lofty as in victory. The people from all towns and villages in their way, flocked out to meet him, as at his return from conquest, and, saluting the urn, fell in with the company, and followed on to Megalopolis; where, when the old men, the women and children were mingled with the rest, the whole city was filled with sighs, complaints, and cries, the loss of Philopœmen seeming to them the loss of their own greatness, and of their rank among the Achæans. Thus he was honorably buried according to his worth, and the prisoners were stoned about his tomb.
Many statues were set up, and many honors decreed to him by the several cities. One of the Romans in the time of Greece's affliction, after the destruction of Corinth, publicly accusing Philopœmen, as if he had been still alive, of having been the enemy of Rome, proposed that these memorials should all be removed. A discussion ensued, speeches were made, and Polybius answered the sycophant at large. And neither Mummius nor the lieutenants would suifer the honorable monuments of so great a man to be defaced, though he had often crossed both Titus and Manius. They justly distinguished, and as became honest men, betwixt usefulness and virtue,—what is good in itself, and what is profitable to particular parties,—judging thanks and reward due to him who does a benefit, from him who receives it, and honor never to be denied by the good to the good. And so much concerning Philopœmen.
