to titus and to hercules; so again: the people consecrate the delphinium[1] to titus and to hercules; and what is yet more, even in our time, a priest of Titus was formally elected and declared; and after sacrifice and libation, they sing a set song, much of which for the length of it we omit, but shall transcribe the closing verses:—
The Roman Faith, whose aid of yore,
Our vows were offered to implore,
We worship now and evermore.
To Rome, to Titus, and to Jove,
O maidens, in the dances move.
Dances and Io-Pæans too
Unto the Roman Faith are due,
O Savior Titus, and to you.
Other parts of Greece also heaped honors upon him suitable to his merits, and what made all those honors true and real, was the surprising good-will and affection which his moderation and equity of character had won for him. For if he were at any time at variance with anybody in matters of business, or out of emulation and rivalry, (as with Philopœmen, and again with Diophanes, when in office as General of the Achæans,) his resentment never went far, nor did it ever break out into acts; but when it had vented itself in some citizen-like freedom of speech, there was an end of it. In fine, nobody charged malice or bitterness upon his nature, though many imputed hastiness and levity to it; in general, he was the most attractive and agreeable of companions, and could speak too, both with grace, and forcibly. For instance, to divert the Achæans from the conquest of the isle of Zacynthus, "If," said he, "they put their head too far out of Peloponnesus, they may hazard themselves as much as
- ↑ The Delphinium would properly be a building erected originally in honor of Apollo Delphinius, whose festival, as celebrated at Athens, is described by Plutarch in the life of Theseus.
