DION. If it be true, Sosius Senecio, that, as Simonides tells us, " Of the Corinthians Troy does not complain " for having taken part with the Achteans in the siege, because the Trojans also had Corinthians (Glaucus, .who sprang from Corinth,) fighting bravely on their side, so also it may be fairly said that neither Romans nor Greeks can quarrel with the Academy, each nation being equally represented in the following pair of lives, which will give an account of Brutus and of Dion, — Dion, who was Plato's own hearer, and Brutus, who was brought up in his philosophy. They came from one and the selfsame school, where they had been trained alike, to run the race of honor ; nor need we wonder that in the perform- ance of actions often most nearly allied and akin, they both bore evidence to the truth of what their guide and teacher had said, that, without the concurrence of power and success with justice and prudence, public actions do not attain their proper, great, and noble character. For as Hippomachus the wrestling-master affirmed, he could distinguish his scholars at a distance, though they were (245J