DEMOSTHENES. 23 pretending to have had a dream that presaged some great good fortune for Athens ; and, not long after, arrived the messengers who brought the news of Philip's death. No sooner had the people received it, but immediately they offered sacrifice to the gods, and decreed that Pausanias should be presented with a crown. Demosthenes ap- peared publicly in a rich dress, with a chaplet on his head, though it were but the seventh day since the death of his daughter, as is said by ^schines, who upbraids him upon this account, and rails at him as one void of natu- ral affection towards his children. Whereas, indeed, he rather betrays himself to be of a poor, low spirit, and effeminate mind, if he really means to make wailings and lamentation the only signs of a gentle and affectionate nature, and to condemn those who bear such accidents with more temper and less passion. For my own part, I cannot say that the behavior of the Athenians on tliis occasion was wise or honorable, to crown themselves with garlands and to sacrifice to the Gods for the death of a Prince who, in the midst of his success and victories, when they were a conquered people, had used them with so much clemency and humanity. For besides provok- ing fortune, it was a base thing, and unworthy in itself, to make him a citizen of Athens, and pay him honors while he lived, and yet as soon as he fell by another's hand, to set no bounds to then* jollity, to insult over him dead, and to sing triumphant songs of victory, as if by their own valor they had vanquished him. I must at the same time commend the behavior of Demosthenes, who, leaving tears and lamentations and domestic sorrows to the women, made it his business to attend to the interests of the commonwealth. And I think it the duty of him who would be accounted to have a soul trulv valiant, and fit for government, that, standing always firm to the common good, and letting private griefs and troubles find
