maintained.... But especially banish from your mind the error that our pains alone are acceptable to God. A general willingness to bear trial is enough. Never fear but life and time will bring it. Dispose yourself beforehand to resignation, and meanwhile thank God incessantly for the peace which pervades your lot."
This is something very different from Ruskin's ethics,—from the plain statement that we have no right to be happy while our brother suffers, no right to put feathers in our own child's hat, while somebody else's child goes featherless and ragged. But there is a certain staying power in the older and simpler doctrine, and an admirable truth in the gentle suggestion that we need not vex ourselves too deeply with the notion of our ultimate freedom from trial. It was not given to Madame de Rémusat, any more than it is given to us, to ride in untroubled gladness over a stony world. All that she attained, all that we can hope for, are distinct and happy moments, brief intervals from pain, or from that rational ennui which is inseparable from the conditions of human life. But I cannot agree with the long list of philosophers and critics, from Kant and Schopen-
