from non-living matter, it will merely be shown that they arose in accordance with the universal design. That is, looking from the standpoint of a belief in Deity, it would be demonstrated that here, as throughout all the domain of Nature, His work was done systematically, through the medium of law, and not in an arbitrary, mechanical, dust-moulding manner. And no one can find any thing atheistic, or even materialistic, in such a view. The question is one of visible order versus seeming disorder, the probabilities being in favor of the former.
Not long since, Darwin's "Descent of Man" was published. And shortly afterward, I stumbled upon a newspaper review, which was made up of unreasoning ridicule. The writer was evidently no specialist in science, and yet he ventured to discuss a theory propounded by one of the most thorough naturalists living, who is supported in his views by probably a large majority of scientific men. And the most astonishing portion of this astonishing review was, where the writer asserted that the book did not contain a single argument which would convince any one but a scientific man! As if any one but a scientific man was able to judge fully of the merits of the arguments.
Now, space forbids my entering into discussion of the development-theory (which, by-the-way, did not originate with Darwin, his being merely one of several development-theories), and yet a word or two is necessary. The naturalist, looking about him, sees many facts which require to be classified and explained. He sees that all mammals resemble each other anatomically; he finds evidences of development from lower to higher stages in their embryos; he is confronted by the fact that species are modified by cultivation; and he meets with hosts of observations chiming in with these. The development-theory is naturally suggested to his mind. Flinging prejudices to one side, he finds that the theory classifies many of these facts, and renders them mutually intelligible. To be sure, the doctrine is not absolutely proved, but then there are all these things in its favor, and little more than negative evidence against it. He has learned to beware of negative evidence, however, as often leading to fallacies; and, looking at all the difficulties in the way, accepts the theory, provisionally at least, as superior to any other which has been suggested. It may not be true, or it may; at all events it classifies his knowledge for him, and is useful for the time being. And he finds that, instead of giving him degraded views of man, it enables him to see both God and humanity in clearer light. The progress indicated in the past hints at greater progress in the future, and encourages him to stronger and better efforts. Development is shown to be a part of man's duty, and the hope of success is strengthened.
The question of the actual antiquity of man will probably never be settled. If man, as the development-theory holds, arose by the slow modification of lower species, then it is plain that no precise moment
