result is a single harmonious disturbance which I call an emotion. Thus, the various sounds made by the instruments of an orchestra strike upon the ear, and the result is a peculiar musical emotion, quite distinct from the sounds themselves. This emotion is essentially the same thing as an hypothetic inference, and every hypothetic inference involves the formation of such an emotion. We may say, therefore, that hypothesis produces the sensuous element of thought, and induction the habitual element. As for deduction, which adds nothing to the premises, but only out of the various facts represented in the premises selects one and brings the attention down to it, this may be considered as the logical formula for paying attention, which is the volitional element of thought, and corresponds to nervous discharge in the sphere of physiology.
Another merit of the distinction between induction and hypothesis is, that it leads to a very natural classification of the sciences and of the minds which prosecute them. What must separate different kinds of scientific men more than anything else are the differences of their techniques. We cannot expect men who work with books chiefly to have much in common with men whose lives are passed in laboratories. But, after differences of this kind, the next most important are differences in the modes of reasoning. Of the natural sciences, we have, first, the classificatory sciences, which are purely inductive—systematic botany and zoölogy, mineralogy, and chemistry. Then, we have the sciences of theory, as above explained—astronomy, pure physics, etc. Then, we have sciences of hypothesis—geology, biology, etc.
There are many other advantages of the distinction in question which I shall leave the reader to find out by experience. If he will only take the custom of considering whether a given inference belongs to one or other of the two forms of synthetic inference given on page 472, I can promise him that he will find his advantage in it, in various ways.
| POISONS OF THE INTELLIGENCE—HASHEESH.[1] |
By CHARLES RICHET.
HASHEESH is the extract of Indian hemp. This extract, mixed with different aromatics and vegetable oils, forms dawamesk, a sort of nauseous confection taken before a meal. Then there is the hasheesh smoked in pipes or in cigarettes, and this is the form in which the drug is most commonly taken in the East. The aqueous extract is known as hafioun; it is more active than the other two preparations. It takes nearly four parts of dawamesk to make one of hafioun. It is
- ↑ Translated and condensed by J. Fitzgerald, A.M.
