sions are of necessity fertile sources of superstition and fallacy from which the child and the savage are never free, and with which all branches of knowledge are largely tainted in their prescientific stage. Lastly, that it is only by the strict methods of scientific inquiry, namely, by measurement and number, that these fallacies can be cleared away and the truth discovered.
The physiological aspect of simple and blended memories is intelligible enough in its broad outlines, and may be briefly described. Whenever any group of brain elements has been excited through an impression of one of the senses, it becomes, so to speak, tender and liable to become again excited, under the influence of other kinds of stimuli. Whatever may be the cause of any new excitation, the result of its reproduction is to create an imaginary sense-impression, similar to that by which the first excitation had been caused; and this we call memory. Blended memories must necessarily follow the excitation of many associated groups of brain elements, under the influence of a stimulus that sets them simultaneously in action.
Faint memories are particularly apt to blend together, and they often defy analysis afterward. We are shown some picture of mountain and lake, from a county we have never visited, yet it seems familiar to us; it accords with what we have seen dozens of times in Scotland or Switzerland or elsewhere, but our memories are confused and obscure, and we can not wholly disentangle the incidents to which they relate.
Memories that are extremely vivid may at the same time be very mobile, and capable of blending together. Much instruction on these matters can be derived from those who possess the power of what is called the visualizing faculty, in a high degree. The objects of their memory are conspicuous images; they can retain them for a long time before the eye of their mind, they can dismiss or change them at will, and they can, if they please, subject them to careful examination from every side. I do not know any faculty that varies so much as this in different persons. None can vary more, because its range lies between perfection and nothingness. It is sometimes absolutely deficient, for there are persons who never see mental images even in dreams, and there are others who are said to have lost the power of seeing them. I need not speak of cases where the visualizing power is feeble, as they are common. Many are like those to whom St. James alludes when he speaks of "a man beholding his natural face in a glass, who beholdeth himself and goeth his way, and straightway forgetteth what manner of man he was." It will be more to my point to show how perfect the visualizing faculty sometimes is, at the same time that the images may be moved with the utmost facility in the field of the mind's eye, which is a first step toward their blending together. Out of the many available instances I will only quote one, and will choose that one chiefly because it has recently excited some public attention. There
