Columbus found almost impenetrable. Again, Plato, in an extract from Proclus, speaks of an island in the Atlantic whose inhabitants preserved knowledge from their ancestors of a large island in the Atlantic, which had dominion over all other islands of this sea.
Plutarch, in his life of the philosopher Solon, Herodotus, and other ancient writers, speak of this island as a known fact, and it is impossible to believe otherwise than that Seneca thought of Atlantis when he writes in his tragedy of "Medea": "Late centuries will appear, when the ocean's veil will lift to open a vast country. New worlds will Thetsys unveil. Ultima Thule" (Iceland) "will not remain the earth's boundary." He evidently believed in the unknown island and continent, and knew it would not remain for ever unknown.
Diodorus Siculus says that "opposite to Africa lies an island which, on account of its magnitude, is worthy to be mentioned. It is several days distant from Africa. It has a fertile soil, many mountains, and not a few plains, unexcelled in their beauty. It is watered by many navigable rivers, and there are to be found estates in abundance adorned with fine buildings." Again he says, "Indeed, it appears on account of the abundance of its charms as though it were the abode of gods and not of men."
The situation, the description of the country, in fact every particular, agrees precisely with our idea of Atlantis; and what other land now in existence agrees in any way with this description—what islands of magnitude that contain navigable rivers, large fertile plains, and mountains?
Turning from our well-known ancient writers, we find in all the traditions and books of the ancient Central Americans and Mexicans a continual recurrence to the fact of an awful catastrophe, similar to that mentioned by Plato and others.
Now, what are we to believe? This, that either the traditions and narratives of these ancient writers and historians of both lands are but a tissue of fabrications, evolved from their own brains, with perhaps a small thread of fact, or else that they are truths, and truths proving that the Americas, instead of being the youngest habitation of man, are among the oldest, if not, as De Bourbourg affirms, the oldest.
Brasseur de Bourbourg, who Baldwin says has studied the monuments, writings, and traditions left by this civilization more carefully and thoroughly than any man living, is an advocate of this theory, and to him are we indebted for most of our translations of the traditions and histories of the ancient Americans.
To the imaginative and lovers of the marvelous, this theory is peculiarly fascinating, and the fact that there is plausible evidence of its truth adds to the effect. With their mind's eye they can see the dreadful events, as recorded by Plato, as in a panorama. They see the fair and fertile country, filled with people, prosperous and happy; the sound of busy life from man and beast fills the air. Comfort and prosperity
