"Comparing the length of this colored spectrum with its breadth, I found it about five times greater; a disproportion so extravagant that it excited me to a more than ordinary curiosity of examining from whence it might proceed." This curiosity Newton gratified by instituting a series of experimental questions, the answers to which left no doubt upon his mind that the elongation of his spectrum was due to the fact "that light is not similar or homogeneal, but consists of difform rays, some of which are more refrangible than others; so that, without any difference in their incidence on the same medium, some shall be more refracted than others; and therefore that, according to their particular degrees of refrangibility, they were transmitted through the prism to divers parts of the opposite wall. When," continues Newton, "I understood this, I left off my aforesaid glass-works; for I saw that the perfection of telescopes was hitherto limited, not so much for want of glasses truly figured according to the prescriptions of optick authors, as because that light itself is an heterogeneous mixture of differently refrangible rays; so that were a glass so exactly figured as to collect any one sort of rays into one point, it could not collect those also into the same point, which, having the same incidence upon the same medium, are apt to suffer a different refraction."
Goethe harped on this string without cessation. "The Newtonian doctrine," he says, "was really dead the moment achromatism was discovered. Gifted men, our own Klügel, for example, felt this, but expressed themselves in an undecided way. On the other hand, the school which had been long accustomed to support, patch up, and glue their intellects to the views of Newton, had surgeons at hand to embalm the corpse, so that even after death, in the manner of the Egyptians, it should preside, at the banquets of the natural philosophers."
In dealing with the chromatic aberration of lenses, Goethe proves himself to be less heedful than usual as an experimenter. With the clearest perception of principles, Newton had taken two pieces of cardboard, the one colored a deep red, the other a deep blue. Around those cards he had wound fine black silk, so that the silk formed a series of separate fine dark lines upon the two colored surfaces. He might have drawn black lines over the red and blue, but the silk lines were finer than any that he could draw. Illuminating both surfaces, he placed a lens so as to cast an image of the surfaces upon a white screen. The result was that, when the dark lines were sharply defined upon the red, they were undefined upon the blue; and that, when, by moving the screen, they were rendered distinct upon the blue, they were indistinct upon the red. A distance of an inch and a half separated the focus of red rays from the focus of blue rays, the latter being nearer to the lens than the former. Goethe appears to have attempted a repetition of this experiment; at all events he flatly contradicts Newton, ascribing his result not to the testimony of his bodily eyes, but to that of the prejudiced eyes of his mind. Goethe always saw
