upon them and surrounded by a considerable party of Chinese, among whom we noticed several females standing, evidently in attendance upon some lady, as in China the servants are almost invariably of the other sex. Knowing the scruples of the Chinese against admitting foreigners into the presence of the female members of their families, we turned back, and were on the point of leaving that part of the temple, no little disappointed at being unable to see the whole of the building, when two members of the group, one of whom was a son of Howqua, came forward and requested us to continue our examination, if we wished. We did so. The shrine at which the ceremony was going on had been decked with flowers, while on the long, counter-like altar in front of the figure of the goddess, between the jars of porcelain and bronze half filled with sandal-wood ashes in which sticks of incense were burning, and upon two square pedestals in front of the altar, were piled up pyramids of fruits and sweetmeats. On either side of these pedestals were two of smaller size, on each of which was placed a book apparently of religious service, and by its side a small wand and a hollow, red, kidney-shaped gourd, which when struck gave a hollow and not unmusical sound, each blow upon it marking the repetition of a prayer. These, as it were, formed the lecterns of the officiating priests; and between them, facing the central vase on the high altar, were placed a cushion and a mat on which the fair devotee might kneel and perform the kotou, or ceremony of kneeling and touching the ground with the head at certain periods during the service. At either side of the central door of the shrine stood a large bronze vase heaped with silvered paper formed into boxes about the size and shape of steel-pen boxes, and emblematical of bars of Sycee silver, which is burned at the conclusion of the ceremony as an offering to the queen of heaven.
On passing out of the shrine, still accompanied by the two Chinese who had joined us, we passed near the banqueting party, when the lady rose, supported by two of her servants, and, crossing her hands, saluted us in the Chinese fashion. Of her beauty I can say nothing; neither my companion nor myself could remember anything save a face painted à la Chinoise, and hair tied up in the usual tea-pot form, dressed with magnificent pearls, jade ornaments, and natural flowers. The golden lilies, as the inhabitants of the Flowery Kingdom call the crippled feet of the higher classes of their women, and the splendidly embroidered robes, attracted our attention far more than the eyes and features, which doubtless ought to have been our only consideration.
It is after this festival, not always, of course, celebrated with the magnificence we have described, that the relatives of the child present it either with plate, or bangles of silver or gold, on which are inscribed the characters signifying long life, honor, and felicity. It is also at this period that it receives its "milk-name," or the pet name by
