which had led the van in the attack on the Church, has visibly changed, and has thrown aside the unfairness and Positivist provincialism, which was its note ten years ago. Thus, again, instead of covertly sneering at the marvels of the Bible and Christianity, as Grote and Buckle loved to do, Mr. Green finds no difficulty, in his "History," in fully acknowledging all that the Church had done for the civilization of England. But this does not close his eyes to the facts of the case, or prevent his recognizing, in the Bible literature, a heterogeneous collection of "legends and annals, war-song and psalm, state-rolls and biographies, etc." It should be remembered that Mr. Green's history was intended for the student; that it was written by a clergyman, and one who had been an earnest worker in the purlieus of eastern London; and, lastly, that this free tone in regard to matters of religion, a tone that recognized with equal impartiality Protestant and Catholic, has never been objected to as unfitting the book for general use. Thus we may say that history has been emancipated. The revision testifies to the emancipation of scholarship.
Another important result of the battle of opinion was the perfect freedom with which different writers now expressed themselves, as well as in the toleration that they mutually extended to one another. As it were to mark this era, a new review was started in March, 1877, as a perfectly free medium for all shades of honest opinion. A poem was contributed by the poet-laureate as a preface, which we quote as distinctive of the "Nineteenth Century":
"Those that of late had fleeted far and fast
To touch all shores, now leaving to the skill
Of others their old craft seaworthy still,
Have chartered this; where, mindful of the past,
Our true co-mates regather round the mast,
Of diverse tongue, but with a common will
Here, in this roaring moon of daffodil
And crocus, to put forth and brave the blast;
For some, descending from the sacred peak
Of hoar, high-templed Faith, have leagued again
Their lot with ours to rove the world about;
And some are wilder comrades, sworn to seek
If any golden harbor be for men
In seas of Death and sunless gulfs of Doubt."
But on two sides something more is observable. Art and science not only claim to be completely free from the power of Church dictation; they have set up, so to speak, an opposition Church. Science was emancipated in 1874, it has since turned its attention to the construction of a scientific morality. The "Data of Ethics" appeared in 1879, but long before this science had shown itself capable of rising to the enthusiasm of a religion, and we have to thank the author of "The New Paul and Virginia" for laboriously collecting the utter-
