the text, with no doubtful or misleading metaphors, with no unwarranted suggestions. We have intelligible views, plainly and candidly expressed. The destiny of man is fairly considered in the light of his origin; bat, as his origin occurred on earth, so in what precedes his "destiny" is discussed as a question of development and progress on the earth. It is modestly suggested, by no means dogmatically affirmed—the author herein agreeing with Mr, Spencer—that the influences that have raised mankind from brutehood to his present condition have not yet expended their force, but will carry him forward to further and indefinite developments of intelligence and morality.
Pass we now to consider the ideas presented, as it would almost seem, by a second Mr. Fiske, who undertakes the task of rendering innocuous or even edifying all that the first has put forward. Here we find what may perhaps best be described as a constant attempt to cut a larger garment than the cloth will. allow. It is science that is supposed to supply the cloth, but, when science stints the measure, poetry and sentiment are laid under contribution. Much is done by way of suggestion, and points are so skillfully made that we need to be constantly on our guard lest we be led to mistake for knowledge what in reality is mere conjecture, or the expression of emotional longing.
But to proceed. In the preface we have a full admission that the question of a future life lies "outside the range of legitimate scientific discussion." At the same time it is maintained that we may have an "opinion" on the subject, and that our opinion on such a question "must necessarily be affected by the total mass of our opinions on the questions which lie within the scope of scientific inquiry." Here issue may be joined. If "the total mass of our opinions" on questions lying "within the scope of scientific inquiry" can guide us to an opinion on the question of a future life, then that question itself can not be said to lie "outside the range of legitimate scientific discussion." If, on the other hand, the laws and analogies which science reveals do not bear upon this question, then it is vain to talk of our conclusions thereon being affected by the total mass of our opinions, upon matters falling within the domain of science. In other words, there either is or is not a bridge between such questions as science commonly deals with and this question of immortality. If there is, let us walk over it and possess the farther land; if there is not, let us recognize the fact, and not pretend that the laws of the physical region throw any light on questions lying beyond that region. An "opinion" on such a matter, moreover, is not worth entertaining unless we can hope for some verification of it; and we only cheat ourselves by framing "opinions" and trying to think that in some remote way they have the sanction and support of science. It might also, with some show of reason, be maintained that mere opinions on such a point are likely to do a great deal of harm, since they are apt to stand in the way of the following out of a consistent line of thought and conduct. A man
