missions of a possible value" (P. S. M. p. 454). Tims it is when agreement is threatened, but far otherwise when differences are to be blazoned. When I have spoken of the succession of orders in the most general terms only, this is declared a sharply divided succession in which the last species of one can not overlap the first species of another (p. 457). When I have pleaded on simple grounds of reasoning for the supposition of a substantial correspondence between Genesis L and science (N. C. p. 696), have waived all question of a verbal inspiration, all question whether the whole of the statements can now be made good (N. C. p. 694), I am treated as one of those who impose "in the name of religion" as a divine requisition "an implicit belief in the accuracy of the cosmogony of Genesis," and who deserve to have their heads broken in consequence (P. S. M. p. 460).
I have urged nothing "in the name of religion." I have sought to adduce probable evidence that a guidance more than human lies within the great Proem of the Book of Genesis (N. C. p. 694), just as I might adduce probable evidence to show that Francis did or did not write Junius, that William the Third was or was not responsible for the massacre of Glencoe; I have expressly excepted detail (p. 696), and have stated (N. C. p. 687) that in my inquiry "the authority of Scripture can not be alleged in proof of a primitive revelation" (N. C. p. 687). I object to all these exaggerations of charge, as savoring of the spirit of the Inquisition, and as restraints on literary freedom.
My next observation as to the Professor's method refers to his treatment of authorities.
In one passage (P. S. M. p. 450) Mr. Huxley expresses bis regret that I have not named my authority for the statement made concerning the fourfold succession, in order that he might have transferred his attentions from myself to a new delinquent. Now, published works are (as I may show) a fair subject for reference. But as to pointing out any person who might have favored me with his views in private correspondence, I own that I should have some scruple in handing him over to be pilloried as a Reconciler, and to be pelted with charges of unwisdom and fanaticism, which I myself, from long use, am perfectly content to bear.
I did refer to three great and famous names: those of Cuvier, Sir John Herschel, and Whewell (N. C. p. 697). Mr. Huxley speaks of me as having quoted them in support of my case on the fourfold succession; and at the same time notices that I admitted Cuvier not to be a recent authority, which in geology proper is, I believe, nearly equivalent to saying he is, for particulars, no authority at all. This recital is singularly inaccurate. I cited them (N. C. p. 697), not with reference to the fourfold succession, but generally for "the general accordance of the Mosaic cosmogony with the results of modern inquiry" (ibid.), and particularly in connection with the nebular hypothesis. It is the cosmogony (Gen. i. 1-19), not the fourfold succes-
