must be expressed as effects of agencies definitely conceived—mechanical forces, light, heat, chemical affinity, &c.
This general conclusion brings with it the thought that the phrases employed in discussing organic evolution, though convenient and indeed needful, are liable to mislead us by veiling the actual agencies. That which really goes on in every organism is the working together of component parts in ways conducing to the continuance of their combined actions, in presence of things and actions outside; some of which tend to subserve, and others to destroy, the combination. The matters and forces in these two groups, are the sole causes properly so called. The words "natural selection," do not express a cause in the physical sense. They express a mode of co-operation among causes—or rather, to speak strictly, they express an effect of this mode of co-operation. The idea they convey seems perfectly intelligible. Natural selection having been compared with artificial selection, and the analogy pointed out, there apparently remains no indefiniteness: the inconvenience being, however, that the definiteness is of a wrong kind. The tacitly implied Nature which selects, is not an embodied agency analogous to the man who selects artificially; and the selection is not the picking out of an individual fixed on, but the continuance in an active state of such individual when others have been overthrown. Mr. Darwin was conscious of these misleading implications. In the introduction to his Animals and Plants under Domestication (p. 7) he says:
But while he thus clearly saw, and distinctly asserted, that the factors of organic evolution are the concrete actions, inner and outer, to which every organism is subject, Mr. Darwin, by habitually using the convenient figure of speech, was, I think, prevented from recognizing so fully as he would otherwise have done, certain fundamental consequences of these actions.
Though it does not personalize the cause, and does not assimilate its mode of working to a human mode of working, kindred objections may be urged against the expression to which I was led when seeking to present the phenomena in literal terms rather than metaphorical terms—the survival of the fittest[1]; for in a vague way the first word, and in a clear way the second word, calls up an anthropocentric idea. The thought of survival inevitably suggests the human view of certain sets of phenomena, rather than that character which they have simply as groups of changes. If, asking what we really know of a plant, we ex-
- ↑ Though Mr. Darwin approved of this expression and occasionally employed it, he did not adopt it for general use; contending, very truly, that the expression Natural Selection is in some cases more convenient. See Animals and Plants under Domestication (first edition) Vol. I, p. 6; and Origin of Species (sixth edition) p. 49.
