responsibility to the state, and to every member of the body politic. I am not aware that any sacredness attaches to sermons. If preachers stray beyond the doctrinal limits set by lay lawyers, the Privy Council will see to it; and, if they think fit to use their pulpits for the promulgation of literary, or historical, or scientific errors, it is not only the right, but the duty, of the humblest layman, who may happen to be better informed, to correct the evil effects of such perversion of the opportunities which the state affords them and such misuse of the authority which its support lends them. Whatever else it may claim to be, in its relations with the state, the Established Church is a branch of the civil service; and, for those who repudiate the ecclesiastical authority of the clergy, they are merely civil servants, as much responsible to the English people for the proper performance of their duties as any others.
The Duke of Argyll tells us that the "work and calling" of the clergy prevent them from "pursuing disputation as others can." I wonder if his Grace ever reads the so-called religious newspapers? It is not an occupation which I should commend to any one who wishes to employ his time profitably; but a very short devotion to this exercise will suffice to convince him that the "pursuit of disputation," carried to a degree of acrimony and vehemence unsurpassed in lay controversies, seems to be found quite compatible with the "work and calling" of a remarkably large number of the clergy.
Finally, it appears to me that nothing can be in worse taste than the assumption that a body of English gentlemen can, by any possibility, desire that immunity from criticism which the Duke of Argyll claims for them. Nothing would be more personally offensive to me than the supposition that I shirked criticism, just or unjust, of any lecture I ever gave. I should be utterly ashamed of myself if, when I stood up as an instructor of others, I had not taken every pains to assure myself of the truth of that which I was about to say; and I should feel myself bound to be even more careful with a popular assembly, who would take me more or less on trust, than with an audience of competent and critical experts.
I decline to assume that the standard of morality, in these matters, is lower among the clergy than it is among scientific men. I refuse to think that the priest who stands up before a congregation as the minister and interpreter of the Divinity is less careful in his utterances, less ready to meet adverse comment, than the layman who comes before his audience as the minister and interpreter of Nature. Yet what should we think of the man of science who, when his ignorance or his carelessness was exposed, whined about the want of delicacy of his critics, or pleaded his "work and calling" as a reason for being let alone?
No man, nor any body of men, is good enough, or wise enough, to dispense with the tonic of criticism. Nothing has done more harm
