High in the cupola, above the altars and relics, were placed the bells. Sent by pious donors, they were solemnly baptized and consecrated in 1871, four bishops officiating, a multitude of the faithful being present from all parts of Europe, and the sponsors of the great tenor bell being the Bourbon claimant to the ducal throne of Parma and his duchess. The good bishop who baptized the bells consecrated them with a formula announcing their efficacy in driving away the "prince of the power of the air," and the lightning and tempests he provokes.
And then, above all, at the summit of the central spire, high above relics, altars, and bells, was placed—a lightning-rod![1]
The account of the monastery, published under the direction of the present worthy abbot, more than hints at the saving, by its bells, of a ship which was wrecked a few years since on that coast; and yet, to protect the bells and church and monks and relics from the very foe whom, in the mediæval faith, all these were thought most powerful to drive away, recourse was had to the scientific discovery of that "arch-infidel," Benjamin Franklin!
Perhaps the most striking recent example in Protestant lands of this change from the old to the new, occurred not long since in one of the great Pacific dependencies of the British crown. At a time of severe drought, an appeal was made to the bishop, Dr. Moorhouse, to order public prayers for rain. The bishop refused, advising the petitioners for the future to take better care of their water-supply, virtually telling them, "Heaven helps those who help themselves." But most noteworthy in this matter was it that the English Government, not long after, scanning the horizon to find some man to take up the good work laid down by the lamented Bishop Fraser, of Manchester, chose Dr. Moorhouse; and his utterance upon meteorology, which a few generations since would have been regarded by the whole Church as blasphemy, was universally alluded to as an example of strong good sense, proving him especially fit for one of the most important bishoprics in England.
Throughout Christendom, the prevalence of the conviction that meteorology is obedient to laws, is more and more evident. In cities especially, where men are accustomed each day to see posted in public places charts which show the storms moving over various parts of the country, and to read in the morning papers scientific prophecies as to the weather, the old view can hardly be very influential.
- ↑ See "Guide," as above, p. 84. "Les Isles de Lérins," by the Abbé Alliez (Paris, 1860), and the "Histoire de Lérins," by the same author, are the authorities for the general history of the abbey, and are especially strong in presenting the miracles of Saint Honorat, etc. The "Cartulaire" of the monastery, recently published, is also valuable. But these do not cover the recent revival, for an account of which recourse must be had to the very interesting and naïve "Guide" already cited.
