but the whole tree grows ever higher in its highest parts, grander in its proportions, and more complexly diversified in its structure.
It may be well to pause here a moment to show how this mistaken identification of evolution with progress alone, without modification by the more fundamental laws of differentiation, has given rise to misconceptions in the popular and even in the scientific mind. The biologist is continually met with the question, "Do you mean to say that any one of the invertebrates, such, for instance, as a spider, may eventually, in the course of successive generations, become a vertebrate, or that a dog or a monkey is on the highway to become a man?" By no means. There is but one straight and narrow way to the highest—in evolution as in ail else, and few there be that have found it in fact, probably two or three only at every step. The animals mentioned above have diverged from that way. In their ancestral history, they have missed the golden opportunity, if they ever had it. It is easy to go on in the way they have chosen, but impossible to get back on the ascending trunk-line. To compare again with the growing tree, only one straight trunk-line leads upward to the terminal bud. A branch once separated must grow its own way, if it grow at all.
Of the same nature is the mistake of some extreme evolutionists, such as Dr. Bastian and Professor Haeckel, and of nearly all anti-evolutionists, viz., that of imagining that the truth of evolution and that of spontaneous generation must stand or fall together. On the contrary, if life did once arise spontaneously from any lower forces, physical or chemical, by natural process, the conditions necessary for so extraordinary a change could hardly be expected to occur but once in the history of the earth. They are, therefore, now, not only unproducible, but unimaginable. Such golden opportunities do not recur. Evolution goes only onward. Therefore, the impossibility of the derivation of life from non-life now, is no more an argument against such a derivation once, than is the hopelessness of a worm ever becoming a vertebrate now, an argument against the derivative origin of vertebrates. Doubtless if life were now extinguished from the face of the earth, it could not again be rekindled by any natural process known to us; but the same is probably true of every step of evolution. If any class—for example, mammals—were now destroyed, it could not be reformed from any other class now living. It would be necessary to go back to the time and condition of the separation of this class from the reptilian stem. Therefore, the falseness of the doctrine of abiogenesis,[1] so far from being any argument against evolution, is exactly what a true conception of evolution and knowledge of its laws would lead us to expect.
c. The movement of evolution has ever been onward and upward, it is true, but not at a uniform rate in the whole, and especially in the parts. On the contrary, it has plainly moved in successive cycles.
- ↑ Genesis without previous life—spontaneous generation.
