comparison of the myths of the Indians with the myths of the Israelites displays striking similarity and exhibits more clearly than a mere statement of doctrines the likeness of the religions of the two peoples. The likeness of the two collections of myths to one another, and their comparison with similar collections from other peoples, indicates that when the same events are represented as occurring everywhere, they really occurred nowhere, but were the mental conceptions of men in the same stage of intellectual culture.
It is not necessary to mention deluge legends common in all countries where inundations have occurred, and only a general interest attaches to the mythical culture hero. He was sometimes an inspired man, and sometimes a benevolent god in shape of man, but in his more archaic forms he was a beast with human metamorphoses. He taught all that is known of hunting, fishing, the properties of plants, picture-writing, and indeed of every art, and founded institutions and established religions. After his achievements he generally disappeared with mystery, his actual death being seldom established, leaving a hope of his return as a triumphant benefactor. The legends relating to Michabo, Ioskeha, Hiawatha, and Manabosho will occur to all special students as showing their analogues in the biography of Moses. But the point of peculiar interest is that the myths referred to are not only similar generically, but that they are strikingly identical in their minute details with those of the Israelites. A few of them will be noticed.
It will be understood that in all instances presented scrupulous care has been taken to eliminate European influence and to obtain assurance of the aboriginal and ancient origin of the legends.
An Ojibwa tradition tells the adventures of eight, ten, and sometimes twelve brothers, the youngest of whom is the wisest and the most beloved of their father and especially favored by the high powers. He delivers his brothers from many difficulties which were brought about by their folly and disobedience. Particularly, he supplies them with corn. A variant statue of Lot's wife who, after escaping from the destruction of her village, was turned into stone instead of salt, is still shown near the Mississippi River. The Chahta have an elaborate story of their migrations in which they were guided by a pole leaning in the direction which they should take, and remaining vertical at each place where they should encamp. A still closer resemblance to the guidance of the Israelites in the desert by a pillar of fire is found in the legendary migrations of the Tusayan, when indication was made by the movement and the halting of a star. The Pai Utes were sustained in a great march through the desert by water which continually filled the magic cup given to the Sokus Waiunats in a dream,
