a pillar happen to be covered in part by the sea, this was enough to arouse the belief that the statue from time to time descended into the Dead Sea depths—possibly to satisfy that old fatal curiosity regarding her former neighbors; did some smaller block of salt happen to be washed out near the statue, it was believed that a household dog, also transformed into salt, had followed her back from beneath the deep; did more statues than one appear at one time, that simply made the mystery more impressive.
In facts now so easy of scientific explanation the theologians found wonderful food for discussion.
One great question among them was whether the soul of Lot's wife did really remain in the statue. On one side it was insisted that, as Holy Scripture declares that Lot's wife was changed into a pillar of salt, and as she was necessarily made up of a soul and a body, the soul must have become part of the statue. This argument was clinched by citing that passage in the Book of Wisdom in which the salt pillar is declared to be still standing as "the monument of an unbelieving soul." On the other hand, it was insisted that the soul of the woman must have been incorporeal and immortal, and hence could not have been changed into a substance corporeal and mortal. Naturally, to this it would be answered that the salt pillar was no more corporeal than the ordinary materials of the human body, and that it had been made miraculously immortal, and that "with God all things are possible." Thus long vistas of theological discussion were opened.[1]
As we enter the sixteenth century the Dead Sea myths, and especially the legends of Lot's wife, are still growing. In 1507 Father Anselm of the Minorites declares that the sea sometimes covers the feet of the statue, sometimes the legs, sometimes the whole body.
In 1555 Gabriel Giraudet, priest at Puy, journeyed through Palestine. His faith was robust, and his attitude toward the myths of the Dead Sea is seen by his declaration that its waters are so foul that one can smell them at a distance of three leagues; that straw, hay, or feathers thrown into them will sink, but that iron and other metals will float; that criminals have been kept in them three or four days and could not drown. As to Lot's wife, he says that he found her "lying there, her back toward heaven, converted into salt stone; for I touched her, scratched her, and put a piece of her into my mouth, and she tasted salt."
At the center of all these legends we see, then, the idea that, though there were no living beasts in the Dead Sea, the people of the overwhelmed cities were still living beneath its waters, prob-
- ↑ For a brief statement of the main arguments for and against the idea that the soul of Lot's wife remained within the salt statue, see Cornelius a Lapide, "Commentarius in Pentateuchum," Antwerp, 1697, chap. xix.
