FEET-WASHING AND FEET-KISSING.
IN his article on Greeting by Gesture, in The Popular Science Monthly for February, Colonel Garrick Mallery gave some three pages to the usages in respect to kissing, and said among other things, "Some religious sects—e. g., the Dunkers—also kiss one another's feet—after washing them."
The following note has been sent us respecting this statement.
Editor Popular Science Monthly:
My dear Sir: In the Chicago Tribune of January 31st, I notice an article from your periodical, entitled Kissing has a History. In it occurs the following: "Dunkers also kiss one another's feet when they have washed them." Your historian lacks information, both on the teachings of the Bible and the practice of the Tunker Church which follows strictly the instructions of the former. I have been a member of the Tunker Church over thirty-five years, and have many times taken part in the Bible command, "Wash one another's feet" (John, xiii, 14), and the injunction, "Salute one another with a holy kiss"; but I never saw them "kiss one another's feet," as your historian states. I send you herewith a proof of an article found in our own Church Almanac for 1891. It will give you and your people some idea of our people. I shall be pleased to make a correction if you feel so disposed. Hoping that I may not be misunderstood, I remain,
| Yours truly, |
| J. G. Roger, |
| Professor of Mental and Moral Science, Mount Morris College. |
The article mentioned in the note is an account of the history, doctrine, and usages of the Brethren or Dunkers, compiled by Mr. D. L. Miller. It says, concerning the particular point to which attention is turned:
"The love-feast, which they believe to be patterned after the Supper of the Lord, is a full meal, prepared and placed upon the table used for that purpose in the church, and is partaken by all the members to the satisfying of hunger. It is preceded by the religious rite of washing feet—a service emblematical, as originally described in John, xiii, of the equality of all the members in service, and "bears no more relation to personal cleanliness than the act of baptism does to a bath ... In its practice, at the love-feast occasions, water is poured into a basin, and a towel or apron is girded about the brother, and, from the example given by Christ, he typically washes his brother's bared feet, as an evidence that he is his servant, and the other his master. The relations are then reversed, and the servant then becomes the master. . . . The sisters wash the sisters' feet, and all the proprieties of the sexes are most rigidly observed. After observing the ceremony of feet-washing, a blessing is asked upon the simple meal spread on the tables, and it is eaten with solemnity. ... At the conclusion of the meal thanks are returned, and then, as the members are seated around the tables, the right hand of fellowship and the kiss of charity are given. The salutation of the kiss of love in worship and in customary greetings, as enjoined by the apostle, is never observed between the sexes."
The administration of the communion follows.
Colonel Mallery, to whom we sent Prof. Roger's letter and inclosure, explains that his reference to the Dunkers was a merely incidental illustration of the principles he was setting forth in his article. It is a matter of his recollection, his early life having been passed in Philadelphia, now including Germantown—places which are mentioned in Mr. Miller's paper as the earliest American seats of the Dunkers. He distinctly remembers having heard the practice spoken of more than forty years ago by persons who witnessed the ceremony.
