The golden rule of the Christian religion is regarded as the climax of excellence. Five centuries before Christ, Confucius wrote page after page to inculcate this same principle. One half of the decalogue of Moses is devoted to enforce the rights of man between man. Thou shalt not steal, nor bear false witness against thy neighbor, nor covet anything that is his. One man shall not tear down or injure another, in order to promote his own interests, is a doctrine hostile to the nature and practices of men in all ages, and yet a principle essential to the perpetuity of governments and social progress. Animals by instinct devour and destroy each other in their pursuit of life. Men in uncivilized states do the same thing in effect; and it is quite clear that we have not yet fully outgrown the animal instinct in this direction. But we all understand that it is right to do so, and, if we do not, we at least pretend that we do, and only eat each other metaphorically.
Nature has wisely provided that, when a man has lived for a few years, he shall give place to his successors. But as long as one remains on the earth, other things being equal, he is entitled to life, liberty, and the pursuit of happiness in his own way, provided his way does not interfere with the rights of others. There is room on the earth for all that are likely to occupy it at any one time, and, when the numbers reach an excess, disease or famine or war relieves the surplus. And under all circumstances every man should be protected in his life and interests from unequal advantages being taken of him by his neighbors. So taught Confucius. So teach all systems of sound social and moral philosophy.
In conclusion, I wish to say that, judged by what it has probably accomplished, the Confucian system has done much toward creating whatever of good is found in Chinese character and institutions; and what it has failed to accomplish is not due to any defects in the system, but rather to the inherent tendency in human nature to seek its own way. Men have been slow to ask what is the better and wiser course to pursue, and have inclined to follow their more brutish instincts.
At the present day, however, Confucius wields but little influence over the Chinese. In most cities are temples, or, more correctly speaking, halls known as Confucian halls. They are entirely void of any appearance of idolatry. His name is revered as a wise and good man, but he is not worshiped, nor has he in any legitimate sense been deified by the people. As Washington in America is venerated as the father of his country, and as Abraham Lincoln is spoken of in history as the savior of his country, so likewise is Confucius spoken of among his people as the wise philosopher, and patron of letters, and promoter of good government, but not as the founder of a religion, nor an object to be
