the absurd error of allowing a text-book and sundry review articles to appear which grossly misstate the Galileo episode, with the certainty of ultimately undermining confidence in her teachings among her more thoughtful young men, she has kept clear of the folly of continuing to tie her teachings, and the acceptance of our sacred books, to an adoption of the Ptolemaic theory.
Not so with American Lutheranism. In 1873 was published in St. Louis, at the publishing house of the Lutheran Synod of Missouri, a work entitled Astronomische Unterredung, the author being well known to be a late president of a Lutheran Teachers' Seminary.
No attack on the whole modern system of astronomy could be more bitter. On the first page of the introduction the author, after stating the two theories, asks, "Which is right?" and says: "It would be very simple to me which is right, if it were only a question of human import. But the wise and truthful God has expressed Himself on this matter in the Bible. The entire Holy Scripture settles the question that the earth is the principal body (Hauptkörper) of the universe, that it stands fixed, and that sun and moon only serve to light it."
The author then goes on to show from Scripture the folly not only of Copernicus and Newton, but of a long line of great astronomers in more recent times. He declares: "Let no one understand me as inquiring first where truth is to be found—in the Bible or with the astronomers. No, I know that beforehand—that my God never lies; never makes a mistake; out of His mouth comes only truth, when He speaks of the structure of the universe, of the earth, sun, moon, and stars. . . .
"Because the truth of the Holy Scripture is involved in this, therefore the above question is of the highest importance to me. . . . Scientists and others lean upon the miserable reed (Rohrstab) that God teaches only the order of salvation, but not the order of the universe."
Very noteworthy is the fact that this late survival of an ancient belief based upon text-worship is found not in the teachings of any zealous priest of the mother Church, but in those of an eminent professor in that branch of Protestantism which claims special enlightenment.[1]
Nor has the warfare against the dead champions of science been carried on by the older Church alone.
- ↑ For the amusing details of the attempt in the English Church to repress science, and of the way in which it was met, see De Morgan, Paradoxes, p. 42. For Pastor Knak and his associates, see the Revue des Deux Mondes, 1868. For the recent Lutheran works against the Copernican astronomy, see among others Astronomische Unterredung zwischen einem Liebhaber der Astronomie und mchreren berühmten Astronomer der Neuzeit. J. C. W. L. St. Louis, 1873.
