the credit of the Ostiaks and Samoieds it must be said, that they are eminently distinguished for integrity and truthfulness."
But now we have to note facts which make us pause. There are instances of truthfulness among peoples who are but partially peaceful, and among others who are anything but peaceful. Though characterized as "mild, quiet, and timid," the Hottentots have not infrequent wars about territories; and yet, in agreement with Barrow, Kolben says—
Morgan, writing of the Iroquois, states that "the love of truth was another marked trait of the Indian character." And yet, though the Iroquois league was formed avowedly for the preservation of peace, and achieved this end in respect of its component nations, these nations carried on hostilities with their neighbors. The Patagonian tribes have frequent fights with one another, as well as with the aggressive Spaniards; and yet Snow says—"A lie with them is held in detestation." The Khonds, too, who believe that truthfulness is one of the most sacred duties imposed by the gods, have "sanguinary conflicts" between tribes respecting their lands. And of the Kolîs, inhabiting the highlands of the Dekhan, we read that though "manly, simple and truthful," they are "great plunderers" and guilty of "unrelenting cruelty."
What is there in common between these truthful and pacific tribes and these truthful tribes which are more or less warlike? The common trait is that they are not subject to coercive rule. That this is so with tribes which are peaceful, I have shown elsewhere (Principles of Sociology, ii, §§ 573-4); and here we come upon the significant fact that it is so, too, with truthful tribes which are not peaceful. The Hottentots are governed by an assembly deciding by a majority, and the head men have but little authority. The Iroquois were under the control of a council of fifty elected sachems, who could be deposed by their tribes; and military expeditions, led by chiefs chosen for merit, were left to private enterprise and voluntary service. Among the Patagonians there was but feeble government: followers deserting their chiefs if dissatisfied. Writing of the Khonds' "system of society" Macpherson says—"The spirit of equality pervades its whole constitution, society is governed by the moral influence of its natural heads alone, to the entire exclusion of the principle of coercive authority."
In the remarks of sundry travelers, we find evidence that it is the presence or absence of despotic rule which leads to prevalent falsehood or prevalent truth.
