cmployment was offered, less than one fifth proved to be good for anything; showing that the unemployed, so generally pitied as ill-used by society, are unemployed because they either can not or will not work; and showing, by implication, that charitable agencies enable them to evade the harsh but salutary discipline of Nature.
The encouragement of hypocrisy, which goes along with this neglect of the good poor who do not complain and attention to the bad poor who do, becomes conspicuous when religious professions are found instrumental to obtainment of alms. Clergy and pious women, easily deluded by sanctimonious talk, favor those who are most skilled in utterance of spiritual experiences, and in benedictions after receiving gifts. Hence a penalty on sincerity and a premium on lying; with resulting demoralization.
This evil is intensified by sectarian competition. There are competing missions which collect and distribute money to push their respective creeds, and bribe by farthing breakfasts and penny dinners. Nearly half the revenue of one mission is distributed in credit tickets, and "if the recipient wishes to cash his ticket, he can not do so until after the evening service": this vicious system being carried even to the extent that the visitors try "to force its tickets on the most respectable and independent people"—pauperizing them to make hypocritical converts of them. Said one woman, poor but clean and tidy, who saw how the emissaries of the Church favored the good-for-nothings: "I didn't want any of the good lady's tickets. . . but it's very 'urtful to the feelings to see that careless drinking people living like 'ogs gets all, and them as struggles and strives may go without." And not only does there result a discouragement of virtue and an encouragement of vice, but there results a subsidizing of superstitions. Unless all the conflicting beliefs thus aided are right, which is impossible, there must be a propagation of untruth as well as a rewarding of insincerity.
Another evil is that easy-going people are exploité by cunning fellows who want to make places for themselves and get salaries. A crying need is found; prospectuses are widely distributed; canvassers press those on whom they call; and all because A, B, C, etc., who have failed in their careers, have discovered that they can get money by playing the parts of manager, secretary, and collector. Then, if the institution vehemently urged is established, it is worked in their interest. But it is not always established. As there are bubble mercantile companies, so there are bubble philanthropic societies—societies kept up for a time merely for the purpose of getting subscriptions. Nay, on good authority I learn that there are gangs of men who make it their business to float bogus charities solely to serve their private ends.
