But with the growth of papal power a change began. As writes the author just quoted, Stephen—
After the conquest, when shoals of foreign clergy came over, and when they and the pre-existing monastic clergy were bribed by endowments to support the Conqueror, the papal policy prevailed so far as to separate the ecclesiastical court from the civil court; after which "the Saxon laws were soon overborne by the Norman justiciaries." In subsequent reigns, according to Hallam—
Along with acceptance of the doctrine that the Christian high priest, the pope, was an oracle through whom God spoke, there was established in Christendom a theory of law like that held by ancient peoples: laws were divine dicta and priests divinely authorized interpreters of them. Under these circumstances the ecclesiastical courts extended their jurisdiction to secular causes; until, gradually, the secular courts were almost deprived of power: the removal of criminal clerics from secular jurisdiction and the penalty of excommunication on those who in any serious way opposed the clerical power, being of course efficient weapons. The condition of things then existing is well shown by the following statement of Prof. Maitland:—
Not only were priests the judges and the interpreters of law, but they at one time discharged subordinate legal functions. In Germany, according to Stolzel, the notarial profession was in the hands of ecclesiastics. France, during the 13th century, furnished like evidence. Clerics played the parts of procureurs or attorneys, according to Fournier, who says:—